Russian novelist and human rights campaigner Alexander Solzhenitsyn considered the hypothetical possibility of ridding the world of evil people. He eventually came to the conclusion that this would be impossible: ‘The line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?’

To what extent do you agree with this description of humanity?

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Ee The great exchange

Historical context

The religious leaders are resolved to put Jesus to death for blasphemy, because Jesus has claimed to be the divine saviour of the world. An opportunity arrives when Judas, one of Jesus’ disciples, agrees to betray him. In the hours before this account, Jesus has been arrested and evidence fabricated in order to condemn him. Only the occupying Roman authorities can inflict the death penalty, so the Roman governor Pontius Pilate has to be persuaded of Jesus’ guilt.

The religious leaders know that Pilate will have no interest in being dragged into their religious quarrel. In order to secure Jesus’ condemnation, they try to persuade Pilate that the preacher from Galilee should be executed on the grounds of treason.

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John 19: 1–16
 

Jesus sentenced to be crucified

19Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, ‘Hail, king of the Jews!’ And they slapped him in the face.

Once more Pilate came out and said to the Jews gathered there, ‘Look, I am bringing him out to you to let you know that I find no basis for a charge against him.’ When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, ‘Here is the man!’

As soon as the chief priests and their officials saw him, they shouted, ‘Crucify! Crucify!’

But Pilate answered, ‘You take him and crucify him. As for me, I find no basis for a charge against him.’

The Jewish leaders insisted, ‘We have a law, and according to that law he must die, because he claimed to be the Son of God.’

When Pilate heard this, he was even more afraid, and he went back inside the palace. ‘Where do you come from?’ he asked Jesus, but Jesus gave him no answer. 10 ‘Do you refuse to speak to me?’ Pilate said. ‘Don’t you realise I have power either to free you or to crucify you?’

11 Jesus answered, ‘You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.’

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, ‘If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.’

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon.

‘Here is your king,’ Pilate said to the Jews.

15 But they shouted, ‘Take him away! Take him away! Crucify him!’

‘Shall I crucify your king?’ Pilate asked.

‘We have no king but Caesar,’ the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.

The crucifixion of Jesus

So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others – one on each side and Jesus in the middle.

1

Describe the attitude of the soldiers towards Jesus. Why are they mocking him?

2

What does Pilate emphasise about Jesus as a result of his interrogation of him in verses 4, 6 and 12?

3

Why does Pilate become afraid when he hears the charges brought against Jesus in verses 7–8?

4

Jesus is before the man who has the power to execute him. What strikes you about Pilate and Jesus in their interchange in verses 9–11?

5

Read verses 12–16. Pilate hopes to set Jesus free. How are the religious leaders finally able to persuade Pilate to sentence Jesus to death?

John 19: 7–27
 

The Jewish leaders insisted, ‘We have a law, and according to that law he must die, because he claimed to be the Son of God.’

When Pilate heard this, he was even more afraid, and he went back inside the palace. ‘Where do you come from?’ he asked Jesus, but Jesus gave him no answer. 10 ‘Do you refuse to speak to me?’ Pilate said. ‘Don’t you realise I have power either to free you or to crucify you?’

11 Jesus answered, ‘You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.’

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, ‘If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.’

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon.

‘Here is your king,’ Pilate said to the Jews.

15 But they shouted, ‘Take him away! Take him away! Crucify him!’

‘Shall I crucify your king?’ Pilate asked.

‘We have no king but Caesar,’ the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.

The crucifixion of Jesus

So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others – one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, ‘Do not write “The King of the Jews”, but that this man claimed to be king of the Jews.’

22 Pilate answered, ‘What I have written, I have written.’

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 ‘Let’s not tear it,’ they said to one another. ‘Let’s decide by lot who will get it.’

This happened that the scripture might be fulfilled that said,

‘They divided my clothes among them
    and cast lots for my garment.’

So this is what the soldiers did.

25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing near by, he said to her, ‘Woman, here is your son,’ 27 and to the disciple, ‘Here is your mother.’ From that time on, this disciple took her into his home.

6

Jesus has been interrogated, mocked and badly beaten. He is now forced to carry his cross through the crowded streets of Jerusalem. What do you imagine his physical condition to be?

In one short sentence, John tells us that Jesus was crucified. Yet crucifixion was one of the most horrific punishments imaginable. It was used as the ultimate deterrent to rebellion against Rome. Notices that gave the reasons for crucifixion were therefore nailed above those being executed. Jewish law added to the humiliation of crucifixion by stating that anyone killed in this way was considered cursed by God.

7

Standing near to the cross are Jesus’ mother and a handful of followers (verses 25–27). What do you think they are feeling? What are they thinking about Jesus’ claim to be the divine saviour and his offer of life?

John 19: 28–42
 

The death of Jesus

28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, ‘I am thirsty.’ 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: ‘Not one of his bones will be broken,’ 37 and, as another scripture says, ‘They will look on the one they have pierced.’

The burial of Jesus

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about thirty-five kilograms. 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was near by, they laid Jesus there.

8

Everything suggests that Jesus is utterly ruined. Yet what hints are there that Jesus believes he is still truly in control (verses 28 and 30)?

As John reports the events of Jesus’ crucifixion, he continually refers to the fulfilment of Old Testament predictions of what would happen to the Messiah. Isaiah (writing in c.700 BC) describes what would happen and what it would mean for the world:

He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all (Isaiah 53:3–6).

9

How do these words reflect what Jesus is experiencing? According to Isaiah, what problem would the Messiah come to address, and how would he achieve it?

Before he dies, Jesus says ‘I am thirsty’. In John’s Gospel, thirst is a metaphor for our alienation from God because of our sin. At this point Jesus is experiencing God’s judgement, but not for his own sins – he is innocent, as Pilate has said repeatedly. The punishment of alienation and death that we deserve is being laid on him so that we can enjoy peace with God.

10

With his final breath, Jesus cries out, ‘It is finished.’ What do you think Jesus believes his death on the cross is achieving?

11

Nicodemus, a distinguished religious teacher, embalms Jesus’ body with a huge quantity of spices. Such an amount would normally be reserved for kings. Why is it so surprising that Nicodemus wishes to give Jesus such a burial?

What does this mean for us

Author Tim Keller understands the crucifixion to be the unique element of Christianity in which Jesus substitutes himself for us. He is innocent but bears in his own death God’s judgement on our sins. In this way he is the saviour of the world.

Keller writes, ‘The founders of every other major religion essentially came as teachers, not as saviours. They came to say: “Do this and you will find the divine.” But Jesus came essentially as a saviour rather than a teacher (though he was that as well). Jesus says “I am the divine come to you, to do what you could not do for yourselves.” The Christian message is that we are saved not by our record, but by Christ’s record.’

Given what you have learned about the death of Jesus, is Tim Keller right? Is the essence of the cross one of salvation, in which God pays the price we should have paid?

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