Russian novelist and human rights campaigner Alexander Solzhenitsyn considered the hypothetical possibility of ridding the world of evil people. He eventually came to the conclusion that this would be impossible: ‘The line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?’
Watch video
The religious leaders are resolved to put Jesus to death for blasphemy, because Jesus has claimed to be the divine saviour of the world. An opportunity arrives when Judas, one of Jesus’ disciples, agrees to betray him. In the hours before this account, Jesus has been arrested and evidence fabricated in order to condemn him. Only the occupying Roman authorities can inflict the death penalty, so the Roman governor Pontius Pilate has to be persuaded of Jesus’ guilt.
The religious leaders know that Pilate will have no interest in being dragged into their religious quarrel. In order to secure Jesus’ condemnation, they try to persuade Pilate that the preacher from Galilee should be executed on the grounds of treason.
Click below to expand the text, then discuss with a friend.
Describe the attitude of the soldiers towards Jesus. Why are they mocking him?
What does Pilate emphasise about Jesus as a result of his interrogation of him in verses 4, 6 and 12?
Why does Pilate become afraid when he hears the charges brought against Jesus in verses 7–8?
Jesus is before the man who has the power to execute him. What strikes you about Pilate and Jesus in their interchange in verses 9–11?
Read verses 12–16. Pilate hopes to set Jesus free. How are the religious leaders finally able to persuade Pilate to sentence Jesus to death?
Jesus has been interrogated, mocked and badly beaten. He is now forced to carry his cross through the crowded streets of Jerusalem. What do you imagine his physical condition to be?
In one short sentence, John tells us that Jesus was crucified. Yet crucifixion was one of the most horrific punishments imaginable. It was used as the ultimate deterrent to rebellion against Rome. Notices that gave the reasons for crucifixion were therefore nailed above those being executed. Jewish law added to the humiliation of crucifixion by stating that anyone killed in this way was considered cursed by God.
Standing near to the cross are Jesus’ mother and a handful of followers (verses 25–27). What do you think they are feeling? What are they thinking about Jesus’ claim to be the divine saviour and his offer of life?
Everything suggests that Jesus is utterly ruined. Yet what hints are there that Jesus believes he is still truly in control (verses 28 and 30)?
As John reports the events of Jesus’ crucifixion, he continually refers to the fulfilment of Old Testament predictions of what would happen to the Messiah. Isaiah (writing in c.700 BC) describes what would happen and what it would mean for the world:
He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all (Isaiah 53:3–6).
How do these words reflect what Jesus is experiencing? According to Isaiah, what problem would the Messiah come to address, and how would he achieve it?
Before he dies, Jesus says ‘I am thirsty’. In John’s Gospel, thirst is a metaphor for our alienation from God because of our sin. At this point Jesus is experiencing God’s judgement, but not for his own sins – he is innocent, as Pilate has said repeatedly. The punishment of alienation and death that we deserve is being laid on him so that we can enjoy peace with God.
With his final breath, Jesus cries out, ‘It is finished.’ What do you think Jesus believes his death on the cross is achieving?
Nicodemus, a distinguished religious teacher, embalms Jesus’ body with a huge quantity of spices. Such an amount would normally be reserved for kings. Why is it so surprising that Nicodemus wishes to give Jesus such a burial?
Author Tim Keller understands the crucifixion to be the unique element of Christianity in which Jesus substitutes himself for us. He is innocent but bears in his own death God’s judgement on our sins. In this way he is the saviour of the world.
Keller writes, ‘The founders of every other major religion essentially came as teachers, not as saviours. They came to say: “Do this and you will find the divine.” But Jesus came essentially as a saviour rather than a teacher (though he was that as well). Jesus says “I am the divine come to you, to do what you could not do for yourselves.” The Christian message is that we are saved not by our record, but by Christ’s record.’
Given what you have learned about the death of Jesus, is Tim Keller right? Is the essence of the cross one of salvation, in which God pays the price we should have paid?
The gospels are full of people telling their stories - people asking questions, seeking relationships, searching for something more.
A central character, woven throughout each story, is Jesus, a historical figure surrounded by mystery. Join us as we explore these stories, and build up a picture of Jesus through the people he meets and the accounts that are written about him.